Tag Archives: Pawnee Indian Museum

How museum experiences can help you have tough conversations about family history

It doesn’t matter if you’re a historian, a genealogist, or an armchair history buff: when it comes to digging into your own family’s history, all researchers eventually slam headfirst into the Wall of Family Silence.

The Wall of Family Silence is that almost impenetrable barrier our own family members put up when we start asking questions about the experiences of our own people. And that wall–as formidable as any concreted, razor-wired, electrified barrier–will shut you down when you ask questions.

“I really don’t want to talk about it.”

“Oh, there’s really nothing to tell. My life isn’t that interesting.”

“It’s not your business.”

“I don’t remember.”

The Wall of Family Silence.


Years ago, a professor acquaintance and I were discussing the challenges of gathering family stories from immigrant family members.

“I just don’t know much about what life was like for my grandparents or great-grandparents,” I remember saying.

“You have to remember,” this acquaintance said, “that most of our immigrant ancestors didn’t give up everything they had because life was good and they were happy. Some of those memories are hard to talk about.”

The Wall of Family Silence.


Fast forward to 15 years later, when I am working in a local history museum and we’re developing an exhibit on World War I.

Our museum’s exhibit featured real helmets and uniforms visitors could try on. That steel helmet is even heavier than it looks.

I was visiting my maternal grandparents while this exhibit was going up, and I was telling them about how small the uniforms were, and how we learned many men from our county were rejected from service because they were malnourished.

Now, my grandparents weren’t old enough to experience the Great War. But they were around for the drawn-out aftermath and World War II, and they were experiencing it from present-day Croatia.

I was telling them about all of this to pass the time, to tell them about what I’m doing. But what I didn’t know is that telling them about my experience with the World War I exhibit was like leaning a ladder over the Wall of Family Silence.

My grandparents began to tell me stories about what it was like for them to grow up in a country in the middle of the mess. They told me about how it impacted their education, their opportunities, and the potential dangers. They told me about my paternal grandmother’s husband, who was tortured to death.

They told me a lot of things I had never heard before.

They never saw the exhibit. But my talking about the hard things our local people experienced during World War I was like giving my grandparents permission to talk about the hard things they experienced before and during World War II.

 


This summer, we installed an exhibit on the Home Front experience during World War II. I was telling my dad about it over dinner one evening.

“There was a POW camp in Ottawa,” I said. “A lot of those guys worked on farms and built good relationships with people in Franklin County.”

“My grandfather was a POW during World War I,” my dad said. “He and my uncle and a bunch of guys from our village were there with Tito. But Tito was just another guy back then, not the president of Yugoslavia.”

Another rope tossed over the Wall of Family Silence.


The ordinary and extraordinary experiences of our ancestors shaped the people who shaped us. All of our families have stories to tell. Some of those stories are hard to tell, and some of those memories are buried deep. Sometimes it’s hard to get family members to open up about their lives.

And that’s where a museum or historic site can be a magical place. Artifacts, photographs, exhibits, buildings–they stir memories. They acknowledge those personal stories are important. They create context.

They offer a safe conduit for a parent or grandparent or aunt or uncle to say,

“I remember this.”

“When I was a little kid…”

“This happened to me, too.”

“My grandmother once told me about the time when…”

“Did you know that when your dad was a little boy, he…”

Any museum might have an artifact or exhibit that will create a spontaneous account of family history. There are also many Kansas museums that delve into tougher topics. Here are a few to consider:

Miners Hall Museum, Franklin, Kansas

This museum focuses on the history of coal mining, immigrant families, and the rights of laborers. I visited a few years ago and even though my own family never lived in southeast Kansas, I could see elements of my family in their stories.

Brown v. Board of Education National Historic Site, Topeka, Kansas

When you walk in the front doors, you’ll see a sign that says, “Where Hard Conversations Happen.” This site looks at both the history of school desegregation and the fight for equality. I keep trying to blog about my experiences there, but I realize I’m still processing my visit, which was emotional and inspiring.

Strawberry Hill Museum, Kansas City, Kansas

Housed in a former church-run orphanage, this museum explores the history of the orphanage (created to care for children orphaned during the 1918 flu epidemic) and the history of the immigrant communities in the Kansas City area.

POW Camp Concordia Museum, Concordia, Kansas

Once a POW camp for German prisoners captured during WWII, this camp is an opportunity to understand a different side of the war experience. It’s on my list of places to visit.

Pawnee Indian Museum, Republic County, Kansas

This museum offers the story of the lives of the Pawnee. It’s an opportunity to learn how the Pawnee lived and how settlers of European descent altered their futures. It is one of my favorite Kansas museums.

Share your story! What museum or historic site experiences inspired your family members to share personal history?

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Pawnee Indian Museum in Republic County, Kansas

The history and current stories of the native and emigrant tribes of Kansas have been on my mind these past few days. My Sisters in Crime chapter (that would be a group of writers, not a group of criminals) was lucky enough to host tribal law expert Traci McClennan-Sorrell as our speaker this past weekend. And today, a story of a Wisconsin bill that would loosen the protection afforded to earth mounds constructed by indigenous people more than a thousand years ago–protection put in place after nearly 80 percent of these mounds were destroyed by farming and development–showed up in my Twitter feed.

The more I study Kansas history, the more I realize how little I know and understand the stories of the people who were here long before the rectangle that is Kansas came to be. Which is why during our Republic County research trip last May, Jim and I made a point of allowing time to visit the Pawnee Indian Museum, which is just north of Belleville and a short jog from the Nebraska border.

The Pawnee Indian Museum is Kansas' first state historic site.

The Pawnee Indian Museum is Kansas’ first state historic site.

Here’s the first thing to know about the Pawnee Indian Museum: The land was not originally preserved because it tells the story of an amazing group of people who lived in Kansas hundreds of years ago. Landowners George and Elizabeth Johnson deeded it to the state of Kansas in 1899 (which accepted it in 1901, making it the first state historic site) because of the mistaken believe that explorer Zebulon Pike (of Pike’s Peak fame) stopped here in 1806 to raise the American flag west of the Mississippi River for the first time. And while he did stop in a Pawnee village to do so, it turns out that he was actually in the Pawnee village 40 MILES NORTH of the state historic site in the village the Pawnee moved TO after abandoning the one that was preserved.

However, this error in geography probably went a long way to protecting the Republic County site from being plowed into oblivion. The result is a truly wonderful site dedicated to sharing the story of the Pawnee in the late 1700s.

A map of the earliest tribes to live in the area now called Kansas.

A map of the earliest tribes to live in the area now called Kansas.

In this area by the Republican River, a band of Kitkehahki Pawnee built an entire village of earth lodges, which were surrounded by a fortification wall. After the village was abandoned, the earth lodges, which were built over carefully packed depressions, settled in place, complete with any remaining contents. Part of the fortification wall still exists. A handful of the depressions have been excavated. In 1967, the museum was built over the largest unexcavated depression in the shape of a Pawnee earth lodge, and archaeologists carefully unearthed the contents, exposing them but leaving them in place.

Pawnee Indian Village Scale model

A model of what the Pawnee lodge would have looked like when it was still in use.

As a result, when you enter the Pawnee Indian Museum, you don’t feel like you’ve entered a museum. You feel like you’ve entered a Pawnee earth lodge. Wooden posts that once held up the roof fell in place. Grains, shells, pottery, and other tools lay exactly where they were found. The storage pit–which is several feet deep (the Pawnee buried their supplies underground, hiding them from anyone poking around their village during the seasons they were elsewhere)–is visible. And then there is the faint scent of wood smoke, which will make you feel like the inhabitants could return at any moment.

A view of the excavated area in the Pawnee Indian Museum.

A view of the excavated area in the Pawnee Indian Museum.

The Pawnee did not live in the village all year long. During the hunting seasons, they followed herds of bison. The women also cultivated crops and stored them in the storage pits.

Earth lodge storage pits were very deep.

Earth lodge storage pits were very deep.

A sacred bundle–a bundle of items important religiously and symbolically to a Pawnee family–is reverently displayed over the sacred area of the earth lodge. It is the only artifact that cannot be photographed.

Around the perimeter of the excavated area are several displays about the history of the Pawnee. Audio recordings of memories, journals, and the Pawnee language make the visit to this site even more meaningful.

The museum does not end in the building. The site includes numerous depressions, and a walking trail and signage help you interpret the depressions and remaining fortification walls.

Signs along the walking trail help you interpret the depressions and remaining fortification walls.

Signs along the walking trail help you interpret the depressions and remaining fortification walls.

After centuries on the Plains, the Pawnee’s population began to decline. As other tribes were pushed into the area that would become Kansas, the Pawnee were pushed out, and the tribal members who were not killed off by disease ultimately ended up in Oklahoma. By 1900, only about 600 Pawnee remained.

Pawnee populations declined rapidly in the 1800s.

According to one of the displays at the Pawnee Indian Museum, Pawnee populations declined rapidly in the 1800s.

If you visit the Pawnee Indian Museum, give yourself several hours to explore the museum, listen to the audio clips, and wander the grounds. It’s also a great museum for asking questions. Museum site manager Richard Gould has been researching the history of the Pawnee for years, and his insight made our visit even more meaningful.

This site does an amazing job of making the story of the Pawnee accessible to visitors regardless of what knowledge they may have of the history of native tribes. I highly recommend making the time to visit this museum.